Millions of Khashoggi’s that the world doesn’t look for..

Did you found Khashaggi ?!
Millions of Khashoggi’s that the world doesn’t look for…

It is in everywhere around us in this world
On the land of, Yemen, Syria, Palestine, Turkestan, Burma, Kashmir, Egypt, Afghanistan, Libya, Bosnia, Iraq, Iran .. and more places

But the world has a one-eyed to see & move or investigation but only one Khashaggi,

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The term Rohingya is derived from the word Rohai or Roshangee, a terminology pervered to Rohingya. Rohai and Roshangee are terms denoting the Muslim people inhabiting in the old Arakan (Rohan/Roshang/ Roang). It is probably the corruption of Arabic term Raham (blessing) or Raham Borri meaning the land of God’s blessings.

The word Rahma to Rahmi-Rahmia-Rahingya to Rohingya, which denotes honest, dutiful, pitiful or kind hearted to others.

But there is another historical defination of Rohingya. That is Rohingya which derived from the Magh language “Rwa-haung-gya-kyia”. The Magh used to call the Pathan army of General Wali Khan and General Sandi Khan, who came to restore the throne to Narameikhia, as “Rwa-haung-gya-kyia”- which was changed time to time – as Rwahingyia – Rohingya-which denotes as brave as tiger. As the Pathans army defeated the

Mon-Talaing army, the Rakhine Maghs used to call the Pathan as brave as tiger. They mixed with the Arab descendants for centuries and become Rohingyas.

“Arakan, infect, a continuation of the Chittagong plain was neither purely a Burmese nor an Indian territory till the 18th century of the Christian era. Chiefly for its location, it was not only remained independent for the most part of history, but endeavoured to expand its territory in the surrounding tracts whenever opportunity came and Chittagong was the first to be the victim of the territorial ambition of the Arakanese monarchs.

…… Shut off from Burma by a hill range, it is located far away from the Indian capitals. The relation between Chittagong and Arakan is influenced by geographical, ethnological, cultural and historical considerations, from about 1580 A.D. nearly a century, Chittagong was under almost uninterrupted Arakanese rule which is undoubtedly an important period marked by momentous events.

“There were Moors, Moghuls and Pathans also in Arakan…. Thus, the Muslim population of Arakan consisted roughly of four categories, namely, the Bangalee, other Indian, Afro-Asian and native. Among these four categories of Muslims the Bengali Muslims formed the largest part of the total Muslim population of Arakan.”

The Arabs and Pathans army are founded the original nucleus of the Rohingyas in Arakan, who arrived from Arab and Bengal Sultanate during the time of Arakanese kings.

The Arabs were the first to lay the foundation of Muslim society in Arakan in the later part of the 7th century A.D. and the waves of immigration from Bengal were very significant, for with these immigrants came the Muslim nobels, statemen, traders, teachers, poets, and soldiers.

There had been large-scale conversion of the Hindus, Buddhists and animists to Islam who also constitute part and parcel of the Rohingya. In 15th century the number of converts to Islam soared, specially as the Muslims has established standard of credibility and stature in the community, initially through inter-mirrages.

These various migrations led to the admixture of blood and culture to form one common racial and linguistic classification to be known as Rohingya a term derived from “Rohang”, the ancient name of Arakan.

The Rohingya people developed a culture which was relatively advanced for that period. Schools, Madarasas were established, epics, ballads and riddles were advanced, music and dances were performed. This culture spread out all over Arakan. The Rohingya economy was also relatively developed. They developed agriculture, trade and commerce and extended their trade relation with neighbouring countries. Today the majority of the Rohingya people rely on agriculture as their base of subsistence; even Rohingya fishermen engage in agriculture during the non-fishing period.

Among the Muslim population of Chittagong two distinct ethnic characters are found; one is known as Chatgaiya and the other Rohai. Although professing the same religion they have different cultural habits. In fact the Rohais of Chittagong today are those Muslim people who fled Arakan (Rohang) as a result of Bunnan atrocities after the country was occupied in 1784 A.D. As many as 50% of the total population of Chittagong district are Rohais who trace their ancestoral origin to Arakan. The Rohingyas trace their origin to Arabs, Moors, Turks, Persians, Moghuls, Patthans and Bangalees.

Since Rohingyas are mixture many kinds of people, their check-bone is not so prominent and eyes are not so narrow like Rakhine Maghs and Burman. Generally they are broad shouldered, thin-bearded, a bit taller in stature than the Rakhine Maghs and Burmans but darker in complexion. They are some bronze coloured and not yellowish.


“From 1430 to 1531, for more than one hundred years, Arakan was ruled by the Muslims.” “Their Muslim Kingdom was independent in the 14th and 15th centuries. It was later absorbed by Burma” in 1784 A.D. The people of Arakan, the Rohingyas and Rakhines, had already organized their own statehood patterned after the Sultanate system of government current in those days. Thus in the context of Arakan the Rohingyas are not a minority but part of an integral whole. Today Rohingya nation exists because it is rooted in the direct personal feelings and the material interests of the large section of the Rohingya people whether in the homeland or in the places of refuge:

Aside from the compulsion of geography the Rohingya national identity is unique into Itself in terms of language and culture. The Rohingyas speak a common language and have common cultural trials. Almost all the Rohingyas are Muslims though there are a few Rohingya language speaking Hindus and Baruas. The Rohingyas are proud of their distinctive culture and language. They can not be classified cultural sub-group.


The Rohingyas inhabit a contiguous area and therefore have a separate territory which is the most crucial element in a national identity. The Rohingya populations in North Arakan are united by ancient heritage, a rich culture and distinct language. They have lived for many centuries within well defined geographical boundaries which demarcate their “Traditional Homeland”. The group identity of the Rohingya people has grown over the past several centuries, hand in hand with the growth of their homeland in North Arakan, where they worked together, spoke to each other, founded their families, educated their children and also sought refuge, from time to time, from physical attacks elsewhere in Arakan and Burma.

The Rohingyas were once in absolute majority in the whole of Arakan. But they have been exterminated in a systematic and planned way and their homeland has now shrunk progressively in insignificance or to semi-preservations — a process still evidenced. Planned increase in the Buddhist population systematically exterpate the Rohingya people and destroy the crucial geo-graphical link between areas in the whole of Arakan. It threatens the Rohingya’s claim to a contiguous homeland of the whole of North Arakan. The face of Rohingya homeland has been changed as the Rohingyas are helpless to check their demographic erosion. Despite systematic extermination of Rohingya population by means of genocidal actions and continued persecution, the Rohingyas still predominate in the area between the river Naf which demarcates the border between Burma and Bangladesh and river Kaladan, the longest river in Arakan. But the Rohingyas still claim that all those areas which have been inhabited by Muslims or atleast within their sphere of influnce before the pogram of 1942 are also included in their Traditional Homeland.

Arakan has always been a country with two nations within one geographic entity. Two different peoples, from the very ancient period, have been inhabiting Arakan. During the course of their settlements Arakan is divided into two parts : Muslim North and Buddhist South. That is the Rohingya homeland of North Arakan and Rakhine homeland of South Arakan.

Though Rohingyas live everywhere in Arakan and they are once majority in Maungdaw, Buthidaung, Rathidaung, Akyab, Kyauktaw, Mrohaung and Minbya. Now, they are majority only in former Mayu Dist. and Akyab Island.


All Rohingyas profess Islam. They are strict followers of Islamic traditions. In every village there is atleast one mosque and one grave-yard.

Rohingya Muslims celebrate religious festivals with great joy and enthussasm. Great rejoicings marked the two Eids, Eidul-Fitr, and Eidul-Azha (Qurbani Eid). Eids prayers were generally offered at Eidgahs or Mosques (where there is no Eidgah) and the days were spent in feeding, feasting and visiting the houses of the neighbours and relations. They also visit graveyard for ziyarat who left them earlier. Zakat is paid by all solvent Rohingya people ordinarily during the month of Ramadan. Qurbani is offered by all according to their financial means. Shab-i-Maraj, Shab-i-Barat and Shab-i-Qadar were observed with prayer, devotion, alms-giving and feeding of the poor. Romadan is greeted by all Rohingyas with much religious fervour. The birth day of Hazart Mohammed (s.m.) was celebrated every year on 12th of Rabiul-Awal as known Uman-Nabi.

Though the Rohingyas lived together with Rakhine Maghs, they lived with their own culture.They never eat together. Inter-marriage also not so common. They live in separate villages.

Every compact village or a part of it formed a social unit with the mosque as its centre and a uniting force for the convenience and regulation of social life of the inhabitants of the area. The eldest, pious, and influential man in the society was recogonised as the head of village society (Samaj) who decide all disputes among them with the help of village elders.


In Arakan, Rohingya people live in somewhat densely packed villages and the majority of their houses are built of wooden pole, bamboo, thatched with palm-leaves (Dani) and stand on stilts as a protection against the floods that rise and surge under the monsoon rains.

At townships headquarters and at most villages of any size or importance a few brick houses are to be found in Arakan. In the large villages have a fair number of wooden houses with thatch (dani) or corrugated iron roofs.


The soil of Arakan is very fertile and the climate is ideal for rice cultivation. Arakan is dependent entirely on agriculture; all other occupations are subsidiary to, or exist for the maintenance of, the agricultural population. Of total Rohingya population 80% are occupied in agriculture or pasturing. The next order of numbers are those engaged in trade in food-stuffs. The third in respect of numbers are shop-keepers and followed by persons engaged in transport by water and by road, wood workers, fisherman, manufacturers of tobacco and salts.


Endogamy is a factor resulting in the practice of segmentation. In other words, endogamy reinforces ties of common descent. The Rohingyas practise endogamy.

In early days, a Rohingya would not be eligible for marriage until three voyages of trade by water or three trips of trade on land. Otherwise, he would be looked down by the society and would call him impotent with contempt.

The Rohingya would never marry with other non-Muslim without conversion to Islam. If one many without conversion to Islam, the Rohingya society would boycott them until and unless he or she embraees Islam. So, the Rohingya parents control their children and arrange marriage between the parents. If they eloped, after having love affairs, the Rohingya society used to condemn them.

Betrothal is arranged by the Rohingya parents. The bride and the groom are not allowed to meet before marriage. Family lines are thoroughly checked before the engagement. Engagement breaks if there arise dissension amoung the parents or guardians. Mohar is fixed by the parents or guardians of the bride and the groom and it is most essential according Islamic law. It must be given by the groom for the bride. Both the bride and groom must declare their willingness by pronouncing the words “Khawbul Ahsi” (we do agree) in front of at lest two witness and the molvi Shaheeb (Alim) who perform the mirrage. Divorce rate among the Rohingyas is less then other races of Burma. The wedding ceremonies are held in receptions as far as possible. The receiption diner is usually held by the family of the bride-groom. In special case called “Salami”, the reciption dinner is hold at bride home. During the wedding month the relatives of the newly wedded couple use to invite them and are served with at least one meal in consecutive days by each and every household of their relatives which shows their affections for the couple. In almost all Rohingya’s marriage ceremonies ‘Howlla’ (Group singing) songs sing and folk-dancing of girls and women are common.


Rice is the staple food grain of Arakan. The diet of the Rohingya is simple rice, fish, vegetables and chillis; meat was taken on occasions. The majority Rohingyas eat dry fishes with fresh vegetables or potatoes or also without any of them. On all festive occasion cows, water-buffolos and goats were slaughtered for sales and distribution.

Rakhine Maghs like pork very much. Rohingyas never touch or eat pork. Pork is forbidden by Islam. They eat mutton, beef, chicken after making Halal according to Islamic teaching. Rohingyas honoured their special guests slaughtering a goat or more with their means and the poor with a chiken.


The Rakhine Maghs males wear Gaung-Boung and Rohingyas males wear caps. The Rakhine Maghs wear Burmese jackets and Rohingyas wear coats. In olden days Rohingya used to wear Turbans of white clothes of 10 yards long and 1/2 yard breath. But British and Indian culture changed the dress of the Rohingya.

The male Rohingya wears a shirt with long sleeves called Bazu covering the upper part of the body while the lower part is covered a sheet of cloth stitched from side to side called longgi. Vest or gonji is wear as inner garment by the Rohingya male.

The adult female Rohingya wears long sleeved garment known as Suli to cover the upper part of the body while the lower part is covered with a Tami. Inner garment called Boduli long sleeve barazier wear every gril and woman of Rohingya. They wear a petticoat of cloth called Assar. This is without tie or fastening, but is broutht round the waist, with the edges well twisted in and kept on by the graceful curve of the hips. Young woman fastened a silk Belt called Rayshamer-Dowali and old women fastened a pice of red cloth 2.5 yards long and six inches wide stitched from side to side called Jali to hold their Tami on their waists.

She also wears a scarf known-as Romal which cover the head and shoulders. Whenever she is out-door she wears a Burkha, traditional veil covering the whole body.


Some Rohingya males keep hair fallen on shoulders. They are mostly Molvis. The Rohingyas, on their brith, they keep the Islamic names in Arabic. Some prefer Burmese names or Rakhine Magh names at schools mostly where the teachers are Rakhine Maghs as they can not pronounce Muslim name correctly. Some keep both names such as, Saleh Tun Sein, Ahmed Maung Maung and so on. It is also not good. Muslim should take pride as the kings of Arakan used Muslim titles.

On the death of a Rohingya Muslim all the members of the society arranged his / her funeral as a social duty and hurried him/her in the graveyard with a prayer (janaza) according to Islamic Law.

Rohingyas are good natured people. They are honest. They are not oppressors. They can not tolerate the oppressors. They defend their people even not caring their lives. They are brave and intelligent people.

During the Second World War, the Rohingya fought for the Independence of Burma with courage. Though the Japanese easily conquered the Southern part of Arakan within a few days, the Japanese were unable to control the North-Arakan due to the defence strategy. Even the Japanese had to retreat failing to advance-through the defence operation of Rohingyas. The courage and bravery of Rohingyas should be recorded in Myanmar Razawin. As Rohingyas are always neglected people, their bravery was never recorded. Rohingyas respect laws and are peace loving people.


Rohingyas have may indigenous sports and games which are usually held during summer and winter. Some also in rainny season. They are Boli-Khela (wrestling), Ghari-Khela (Boat racing), Mohal Khela, Gila-Khela Du Du Khela, Qunda Khela (weight lilting of round stone), Dan Khela, Ulu Khela, Ciyar Khela, Luk-palani Khela, Phoni Khela, Mal-pat Khela, Bak-goru Khela, Bosgya-buri Khela, Morish Khela, Bat Khela, Kalatur Khela, Saws-sa-rani Khela, Dope-marani Khela, diving and swimming, Paddy transplanting competition.


The Rohingyas are fond of music (both vocal and instrumental) and dance. Rohingyas have their own folk songs, dances and musics. Howla songs sing by women in almost all Rohingya’s marriage ceremonies and also women dance their flok dences in the same ceremonies. Young women mostly used mouth orgen (Baza) while dancing.Bitayali Geet, Jari Geet and Gazir Geet are very music is very sweet and meladious. Those who had came across the Rohingya National Programme from the Burma Broadcasting Service (BBS), they may recall the art of the Rohingya music.


There is separate Rohingya language, literature and civilization. It developed through Islamic civilization. Rohingya language is a mixture of Arabic, Persian, Urdu, Bangali and Rakhine Maghs, because they are the people of border and as same as the people of other border of Burma.

In the year 1429 A.D. General Wall Khan introduced Persian as state language of Arakan and also introduced Qazi courts in Arakan. Rohingya language is not recent make up. Muslim writers and poets used to write in this language since the early days in Arabic and Persian alphabets. One of the book is still in the possession of the author (Tahir Ba Tha). In addition to this, the coins of Arakan were melted in Arabic and Persian and also there are numerous Kyauksa (stone inscriptions) carved in Arabic.

The Rohingya literature is considerly rich in ballads, love songs, Floktales, Baramasa, legends,mystic songs, proverbs, bewsans, riddles, lullabies (Auli) and so on.

There are many Rohingya poets and writers who flourished in the court of Arakan kings. The Arakanese kings had come under the influence of Bengal Sultans. Most of the their courtiers were Bengali speaking people from Bengal and neighbouring Chittagong region and they encouraged the cultivation of Bengali language. The poets and writers who wrote in Bengali and a good number of their poems and works have been discovered.

Some of the Rohingya poets and writers who flourished in Araka court are: Abdu Minyo or Ahmedu Minyo, Shah Barid Khan, Daulat Kazi, Mardan and. Shah Alawal.

Quraishi Magan, Abdul Karim Khandkar, poet Abdul Karim are also well known writers and poets of Arakan.

The British government also used Persian as the official language of Arakan till 1836 A.D.In addition to Rohingyas many Rakhine Maghs also learned Persians. For example- Seikky Thado Pe and U Aung Gyi. Later on Persian was replaced by English and Urdu.

Thus written languages of Rohingya, Persian and Bengali almost disappeared from Arakan during the later part of British rule. The British subtitued English, Urdu and Burmese in place of Rohingya, Persian and Bengali. The Rohingya used Urdu till 1945 British re-entry. Urdu language is rich in poetry and literature.

The kinds of birds can be differentiated with their feathers. So it is time for Rohingyas to establish their ancestral dress, literature and culture. Rohingyas are rich with fine-arts, music and architecture. Rohingya architecture resemble the Arab Saracenic style which is witnessed by the mosques of Arakan. Sandi Khan mosque was built with hard rocks and easier design which stood as the oldest Rohingya’s archeological monument.

So, it must be preserved by the Rohingyas.
Rohingyas should take pride for those Muslims who had built this mosque.

The Source

China says Rohingya issue should not be ‘internationalized’

 BEIJING (Reuters) – The Rohingya issue should not be complicated, expanded or “internationalized”, China’s top diplomat said, as the United Nations prepares to set up a body to prepare evidence of human rights abuses in Myanmar.

FILE PHOTO: Rohingya refugees scramble for aid at a camp in Cox’s Bazar, Bangladesh September 24, 2017. 

The U.N. Human Rights Council voted on Thursday to establish the body, which will also look into possible genocide in Myanmar’s western state of Rakhine.


China, the Philippines and Burundi voted against the move, whose backers said it was supported by more than 100 countries.

Over the last year, more than 700,000 Rohingya Muslims have fled the Buddhist-majority country to neighboring Bangladesh following a military response to attacks on security posts by Rohingya insurgents.

The United Nations has called Myanmar’s actions “ethnic cleansing”, a charge Myanmar rejects, blaming Rohingya “terrorists” for most accounts of atrocities.

FILE PHOTO: Rohingya refugees try to take shelter from torrential rain as they are held by the Border Guard Bangladesh (BGB) after illegally crossing the border, in Teknaf, Bangladesh, August 31, 2017.

China has close relations with Myanmar, and backs what Myanmar officials call a legitimate counter-insurgency operation in Rakhine. Beijing has helped to block a resolution on the crisis at the U.N. Security Council.

Speaking to Bangladesh Foreign Minister Abul Hasan Mahmood Ali and Myanmar’s minister of the office of the State Counsellor Kyaw Tint Swe in New York on Thursday, China’s State Councillor Wang Yi said the Rakhine issue was a complex, historical one.

“The Rakhine state issue is in essence an issue between Myanmar and Bangladesh. China does not approve of complicating, expanding or internationalizing this issue,” Wang said, according to a Chinese foreign ministry statement issued on Friday.

China hopes that Myanmar and Bangladesh can find a resolution via talks, and China is willing to continue to help provide a platform for this communication, he added.

“The international community, including the United Nations, can also play a constructive role on this,” Wang said.

The statement added that U.N. Secretary-General Antonio Guterres also attending the meeting, held on the sidelines of a U.N. summit.

The Source : Reporting by Ben Blanchard; Editing by Michael Perry

Event: Rohingya: The Silent Genocide?

Event: Rohingya: The Silent Genocide?

22 Feb. Pembroke College, Oxford 
#OxfordUniversity Islamic Society is hosting an evening devoted to “#Rohingya: The Silent Genocide?”. 
Senior General Min Aung Hlaing openly calls it “an unfinished business”. 
Imagine what “a finished business” to them looks like. 
We’ll call a spade a spade: Myanmar is committing a genocide.

The Rohingya crisis in Myanmar is one of the biggest humanitarian crisis the world has seen in the 21st century. Close to a million people have been ‘ethnically cleansed’ of their own land in the space of less than a year. To what extent is the Aung San Suu Kyi-led government to be blamed? Has the international community failed to tackle this disaster? Has the west been too soft with their words? What is our role as students of the University of Oxford, the very same institution Aung San Suu Kyi graduated from and is the recipient of an honorary DPhil? Is there a solution to end the human rights abuses that the ‘most persecuted minority’ has been facing for almost half a century? And many more questions that challenge the current regime in Myanmar and the stance that the global community has taken. 

Join us as some of the best academics and activists who have field work experience in Myanmar address these topics. It will be one of the biggest events held this term by any society and arguably one of the biggest in recent history.


Professor Azeem Ibrahim: 
-PhD, Cambridge University
-Research Professor at the Strategic Studies Institute, US Army War College.
-Senior Fellow at the Centre for Global Policy in Washington
-International Security Fellow at the Kennedy School of Government, Harvard University
-World Fellow, Yale University
-Rothermere Fellow, University of Oxford
-Board of the International Centre for the Study of Radicalization and Political Violence, Department of War Studies, Kings College London University.
-Ranked as a Top 100 Global Thinker by the European Social Think Tank in 2010.
-Ranked Young Global Leader by the World Economic Forum

Professor Maung Zarni:
-Blogger, writer, columnist, poet, and fellow with the Genocide Documentation Center of Cambodia.
– PhD specializing in the politics of education and propaganda under military rule in Burma
(1962-88) University of Wisconsin at Madison.
– He was also schooled at the Universities of Mandalay, California and Washington
-Taught and/or held research and leadership fellowships at National-Louis University in Chicago, Georgetown, Harvard, Oxford, LSE, UCL Institute of Education, Malaya, and Brunei.
-Co-author, ‘The Slow Burning Genocide of Myanmar’s Rohingyas’
-Recipient of the bi-annual “Cultivation of Harmony” award from the world’s oldest inter-faith organization, the Parliament of the World’s Religions in 2015.

Tun Khin:
-Actual Rohingya born and brought up in Arakan, Myanmar.
-Grandson of the Parliamentary Secretary during the democratic period in Myanmar.
-President of Burmese Rohingya Organisation, UK which has been a leading voice for Rohingya people around the world.
-Actively involved in informing US Congress and State Department, British Parliament, Swedish Parliament, European Union Parliament and Commission, the UN Indigenous Forum in NY and the UN Human Rights Council in Geneva.
-Recipient of a leadership award from Refuges International Washington DC in April 2015 for his relentless effort working on the Rohingya issue.

On Facebook: 

Tears Of Rohingya

Tears Of Rohingya

The Rohingya are a UN recognized most persecuted group on earth today…. Aung Sun Suu Kyi won the Nobel Prize for Peace in 1991.

The Nobel committee recognised with respect her non-violent struggle for democracy. However, today it is violence that has reared its ugly head in Nobel Laureate Suu Kyi’s Myanmar. Can there be a more laughable situation where Nobel prize winner (for PEACE at that) wanting to protect her army and the majority population first, from a battered hapless tiny minority who are running for their lives, leaving behind everything including their homeland? A classic case of an angel of democracy turning back to become the ‘killer crazy demon’, soon after pocketing the Nobel prize…The genocide of Rohingya Muslims is a classic case of guys with guns killing those without guns. It’s like American Indians vs the settlers. Arm and train the Rohingya, let them fight for their liberty. The Buddhist regime will smell the coffee when their maroon clad genocidal maniacs start dying like flies. The only thing that works in this world is the balance of power.

Author: Suddhan Sadaf Shareef
Twitter: @SuddhanSadaf30

Trudeau urged to raise issue of pellet-guns in IoK during India visit

By News Desk  Published: February 16, 2018

Canadian PM Justin Trudeau. PHOTO: REUTERS
In an open letter written by Amnesty International to Canadian Prime Minister Justin Trudeau, the organisation has called on the PM to raise six different issues including the use of pellet-firing shotguns in Kashmir during his visit to India.

Trudeau is visiting India from February 17 to 23 and the letter lays “out a number of pressing human rights concerns and related recommendations that Amnesty International’s 300,000 supporters across Canada urge you [Trudeau] to raise in all possible exchanges, including meetings with Prime Minister Narendra Modi.”
According to Amnesty International, the areas of concern are: threatened forced mass expulsion of Rohingya people from India; justice and accountability for the 1984 Sikh massacre; use of pellet-firing shotguns in Kashmir; demonisation of religious minorities;  decriminalisation of consensual adult same-sex relations; and criminalisation of marital rape.
Use of pellet-firing shotguns in held-Kashmir
Concerned about use of pellet-firing shotguns in held-Kashmir, Amnesty International urged the Canadian PM “to call on Prime Minister Modi to immediately ban the use of pellet-firing shotguns as a means of policing protests.”
The open letter states these shotguns have killed, blinded and injured thousands of people. “People injured by pellet-firing shotguns have faced serious physical and mental health issues, including symptoms of psychological trauma,” the letter reads further.
The use of pellet shotguns in held-Kashmir violates international standards on the use of force, states Amnesty International. They also urged Trudeau to “work with the state government of Jammu and Kashmir to set up independent investigations into cases of deaths or serious injuries caused by pellet firing shotguns.”
Demonisation of Muslims in India
Hate crimes against Muslims has also been raised as a major concern by the human rights organisation. According to the letter, in 2017, several hate crimes against Muslims were reported in different parts of India, amid a rising tide of Islamophobia in the country. Stating that this has “contributed to a growing sense of insecurity for many Muslims, and intensified religious tensions.”
As such, the organisation urges Trudeau call on PM Modi to”publicly condemn hate crimes and Islamophobia and work with state governments to end impunity for those responsible for hate crimes against Muslims.”
Other areas of concern
The open letter also asks Trudeau to call on Modi to ensure that Rohingya people living in India are not forcibly expelled, and “to explore opportunities for Canada and India to work together to pressure the government of Myanmar to end discrimination and violence against Rohingya people.”
The 1984 Sikh massacre has also been raised as an issue of concern and it is urged that “all those suspected of involvement in the 1984 killings, including those with command responsibility, are prosecuted.”

The letter also asks the Canadian PM to discuss with Modi to decriminalise consensual adult same-sex relations. Further, the organisation also asks that India “amend the law to remove the exception to marital rape in the definition of rape in the penal code.”

I visited the Rohingya refugee camps and here is what Bangladesh is doing right

    Nearly 1 million Rohingya refugees have entered Bangladesh from Myanmar since September 2017. The Bangladeshi government’s plan to start repatriating them beginning this Tuesday, Jan. 22, has been postponed due to concerns about their safety.
That the Bangladesh government agreed to the delay, speaks to its benevolent attitude toward the Rohingya refugees. In a recent trip to Bangladesh I witnessed this benevolence firsthand. I saw roads adorned with pro-refugee banners. Even those with opposing political views have come together to support the Rohingyas.
Posters hailing the Bangladesh Prime Minister Sheikh Hasina. Sabrina KarimCC BY
The Bangladesh case stands in stark contrast to what happened in Europe in 2015, which faced an influx of a similar number of refugees, where many European countries saw rising anti-refugee sentiment among its political parties and a lack of a cohesive refugee management plan in the European Union.
In Bangladesh, I witnessed how the refugee camps were being run in an efficient, effective and compassionate manner.

The refugee problem

In August 2017 the Bangladeshi government allowed into the country a large influx of Rohingya refugees, who were escaping massacre by the Burmese military. The Burmese government claims that it was rooting out Rohingya terrorists who had attacked military posts. The United Nations, however, called these attacks “a textbook example of ethnic cleansing.”
Since then, a massive number of Rohingyas crossed the border to come into Bangladesh, known to be one of the most densely populated countries in the world. Currently, over half a million Rohingyas are living in refugee camp sites. The estimated costs of hosting them is US$1 billion dollars a year.

The camp management system

During the first few days of January, I visited the camps and witnessed firsthand the scale of operations necessary to manage the camps.
A refugee camp. Sabrina KarimCC BY
Since the beginning of the crisis, the Bangladeshi government set up a separate civilian authority to manage the refugee crisis. All domestic and international aid agencies must gain approval from this governing body to work in the country.
In addition, since September 2017, the government has deployed thousands of soldiers from the Bangladeshi military to manage the camps. The soldiers manage camp headquarters, where supplies are stored and guard the roads leading to the camps. To understand how big this camp is, and how widespread, think of a city as large as Austin, Texas.
I found the camps to be to be efficiently run and well-organized. They have been divided into administrative zones led by Rohingya leaders chosen by the Bangladeshi military. The all-male leaders are responsible for around 200 families each. They ensure that everyone under their watch gets provisions from the distribution sites and serve as the main contact for any kind of issue, be it finding information, or resolving disputes.
The government has also set up a large surveillance system, which includes a network of internal and external intelligence officers. They control who can or cannot enter into the camps. For example, I had to register the donations I took with me before being allowed to enter the road to the camps. No cash donations are allowed. Government officials told me that they are taking these precautions to prevent drug and human trafficking and also to minimize the possibility of Rohingya recruitment by militant groups.
But there are other issues that the government cannot completely control. Among them is the spread of communicable diseases. Last November, an outbreak of diphtheria, a deadly bacterial throat infection, quickly claimed at least 31 lives. Additionally, I observed that there are concerns about environmental damage and loss of biodiversity as the government cleared forest reserve land to build the camps.

Reasons for success

Bangladesh’s rapid response to the refugee crisis was possible due to country’s long-term experience with disaster management.
After gaining independence in 1971, Bangladesh faced one of the worst famines in history because of flooding and chronic hunger, in which an estimated 300,000 to 1.5 million people died.
This disaster was not, however, a one-off event. Each year, the country is plagued with rains and cyclones, that claim many lives and displace people. As a result, the government has had to come up with a long-term crises management plan. A vast network of local people who act as rapid first responders has helped decrease casualties, although a large number of deaths do occur every year. The same system was put to use during the refugee crisis.
Furthermore, Bangladesh has been a part of the United Nations’ peacekeeping operations since 1988. This experience has allowed its military to understand how to manage a crisis where vulnerable populations are affected. Among other things, I observed how the military created “safe spaces” for women, children and the elderly in the camps.
In addition to peacekeeping experience, as the soldiers explained, it is a mix of military discipline and Bangladeshi culture of hospitality that has enabled their success.
It helps, of course, that the Rohingya are devoutly Muslim and share a religious identity with Bangladeshis, though not language or ethnicity. These similarities might make empathy and compassion more possible, but soldiers and aid workers point to something else that motivates them to care for the Rohingya: Bangladesh’s own history. They point to the parallels between the Rohingya crisis and the violence during 1971 liberation war, when East Pakistan won independence from Pakistan and became Bangladesh.
One aid worker, in particular, mentioned that she heard reports of Burmese military camps in which Rohingya women were forced to visit soldiers at night. She recalled how sexual violence was rampant during the liberation war as well. She told me that she felt a particular affinity for helping the Rohingya for this reason.

What will happen in the future?

The question is, will this treatment last?

Rohingya refugees. Sabrina KarimCC BY
Rohingya refugees I spoke to do not want to go back to Myanmar. Several women described to me the violence they had been through. One woman showed me how she had been shot in the neck and another pointed to the extensive burns on her face.
In the camps, they have food, shelter, schools, sanitation, and most importantly, peace. They are receiving goods and amenities that they have not seen before. This was also confirmed by aid workers, who told me that the refugees have come from such deprivation that, at times, they have to be told not to eat the soap that is given to them. Many have never seen daily toiletry items such as soap, toothpaste and moisturizers.
But the government of Bangladesh is also apprehensive about integrating the refugees too well into Bangladeshi society. I observed, for example, that the Rohingya children are prohibited from learning the local Bangla language in camp schools and are only taught Burmese and English. Any integration into Bangladeshi society would give fodder to the Burmese government’s claim that the Rohingya are Bangladeshi immigrants to Myanmar.
There is also the fear of radicalizationExtremist groups have tried to recruit Rohingya into their organizations in the past.
There are other issues as well: In the long haul, Bangladesh cannot sustain the current population. Almost 1 in 4 Bangladeshis live in poverty. While it is true that Bangladesh’s economy has improved over the past several years – a reason, government officials explained to me, that the country could provide aid in the early stages of the refugee crisis – this is not sustainable in the long run.
The economic strain is already noticeable in Cox’s Bazar, where many of the refugee camps are located. The local population is starting to complain about rising costs and job shortages. With the potential for national elections this year or the next, public opinion matters.

The plan to repatriate the refugees has been put on hold because of continued violence in Myanmar and an anti-Rohingya sentiment. With repatriation delayed, Bangladesh will need more international help. This is not a crisis it can manage alone.

Refugees raise their hands to shout that they will not go back. AP Photo/Manish Swarup

After discovery of five mass Rohingya graves, U.N. still won’t say a genocide is happening


 D. Parvaz

February 1, 2018

Why is the international community still struggling to put a name to what’s happening in Myanmar?

The Associated Press on Thursday published an exclusive report that adds to a catalog of horrors in Myanmar. The news agency confirmed the presence of at least five previously unreported mass graves filled with the bodies of Rohingya villagers. This counters the Myanmar government’s line that it is only fighting Rohingya insurgents and that such massacres are not taking place.

Yanghee Lee, the U.N.’s special envoy on Myanmar, responded to the report that the months-long military operation against the Rohingya has “the hallmarks” of a genocide” — but wouldn’t say it outright.

The Rohingya are a Muslim minority in Buddhist-majority Myanmar, where they don’t have citizenship rights and have been subject to multiple rounds of crackdowns for decades. The most recent crackdown, started in August after insurgents launched deadly attacks on police posts, has been by far the most brutal. Thus far, it has led to:
  • Nearly 700,000 Rohingya (out of 1.1 million) fleeing into camps in neighboring Bangladesh
  • At least 9,000 Rohingya being killed in the first four months
  • Reports of near famine and starvation conditions among Rohingya — especially children — remaining in Myanmar
  • Documentation of mass rape of Rohingya girls and women by Myanmar military
  • The destruction of hundreds of Rohingya villages by the Myanmar military
Bangladesh and Myanmar have signed a deal to repatriate Rohingya refugees who fled the conflict, but neither government has offered details on how the Rohingya will be sent back home safely when their villages have been burned down and even at the best of times, they were living under apartheid conditions in Myanmar.

The United Nations and the United States got around to calling the operation “ethnic cleansing” in the fall, but have thus far avoided saying it rises to the level of all-out genocide. Genocide is defined as acts “committed with the intent to destroy, in whole, or part, a national, ethnical, racial or religious group” and is a crime under international law. Ethnic cleansing is the “rendering an area ethnically homogeneous by using force or intimidation to remove persons of given groups from the area.” It is not in violation of any specific international law.

In December, Zeid Ra‘ad al-Hussein, the U.N.’s human rights chief, asked: “Can anyone — can anyone — rule out that elements of genocide may be present?”

Zeid will not be seeking another term in the position, citing “the current geopolitical context, might involve bending a knee in supplication; muting a statement of advocacy; lessening the independence and integrity of my voice.” Veteran diplomat Bill Richardson, a member of the advisory group on the Rohingya crisis, also announced his resignation from his position earlier this month saying that the board’s mission was tantamount to “whitewash” and said Myanmar’s leader, Aung San Suu Kyi, lacked “moral leadership.”

“It’s disappointing that this has been called the most egregious example of persecution, ethnic cleansing, even of genocide in the world today, and yet, there does not seem to be much attention being given to it,” said Robert Marro, director outreach in Washington for the Burma Task Force.

“Even people like Bill Richardson resigning from the commission and criticizing Suu Kyi is not making headline news,” he told ThinkProgress, adding the fact that so little attention is being paid in general to the situation is “very disappointing,” especially given that the crisis is ongoing.

“We’ve been saying more months and months that are all of the signs are indicative of some kind of genocide going on.” Marro said that all of the group’s field research indicates that the number of those killed is “substantially greater” than official estimates. He added that he’s not surprised that these graves were discovered and is certain others will be found.

Still, the U.N. — and the international community writ large — is trying to read the tea leaves laid out by mass graves before trying to figure out if Maynmar is carrying out a genocide. Lee told reporters that she is unable to make any definitive statement about genocide until, according to the AP, a “credible international tribunal or court” makes that determination, but, she added, the U.N. is “seeing signs and is building up to that.” 

Is China Embellishing its economy through despotism?

The Land of Dragon, propaganda and ulterior motives i.e. China has always been a part of discussions among countries across the globe. Some of these nations are rapidly becoming its ‘economical’ partners and few of them like USA, India,Japan and nowadays Australia (after knowing that Beijing is trying to influence their politicians) are speaking against it. The others are still deciding, Policies of Trump has shook their faith in USA but they do not trust Xi Jinping either. Speculations are rife that China is on the verge of becoming a Global force able to change the world order. Though, is this road made by supporting Dictorians and using the blood of innocents? To know the answer, we first need to peek inside China itself. Let’s start with its Achilles’ heel, East Turkestan.

There is a famous Chinese proverb, A diamond with a flaw is worth more than a pebble without imperfections. East Turkestan is just that for PRC,an Imperfect Diamond. It was occupied by them in October 1949.This realm is home to Millions of Uyghurs who are a Turkic ethnic group. Alas, its name was changed to Xinjiang, means new territory. Uyghurs never liked the communist regime and after their nation’s accession. There was nothing common between both the regions. From Turkish traditions to their belief in Quran. From the songs they sung to the pictures they painted. From their food to the clothes they wore. Even their Names, language and games were different from that of Chinese. One can understand these disparities by a single fact that Uyghurs have a religion while China believes in atheism.

The above Dissimilarities were always dealt in a harsh manner. The PRC put unthinkable restrictions on Uyghur community. No one was allowed to practice Islam or study Quran. Their farmlands and ancestral homes were being snatched away. The influential leaders, nationalist scholars and artists were all being hanged to death. People even came out on streets to save East Turkestan but they were butchered by military. Basically, anyone who uttered a single word against China was behind the bar. Then came the cultural revolution by Mao, only the mention of this incident and one can recall all the horrors of that time. During this incident too, Uyghurs remained the main targets of Maoists. In spite of being poles apart and its unlikeliness for the people, China occupied East Turkestan.

Till this day, Uyghurs are suffering in the hands of communist regime as it desperately tries to hold on this territory but Why????

At present, East Turkestan is the largest Chinese occupied division and the eighth largest country subdivision in the world, spanning over 1.6 million km2.. Not only this,the most well-known route of the historical Silk Road ran through the territory from the east to its northwestern border. In recent decades, abundant oil and mineral reserves have been found here, and it is the largest natural gas-producing region for Beijing. Traditionally an agricultural region, East Turkestan also has large deposits of minerals and oil including abundant reserves of coal, crude oil, and natural gas. 

Ripping off the Uyghur land of its resources,the oil and gas extraction industry in Aksu and Karamay is booming, with the West–East Gas Pipeline connecting to Shanghai. Over a fifth of China’s coal, natural gas and oil resources came due to the invasion of East Turkestan. And today it plays a vital role in Xi Jinping’s ‘One Belt One Road’ initiative. He is leaving no stone unturned to exploit Uyghurs and suppress their voice of freedom.

Though it is not only the people of East Turkestan who are being punished for their natural wealth. If we take a look at the countries who think China as their ally, we will find that those Governments are themselves wolves in sheep’s clothing. A large number of investments made by Beijing have been in conflicted zones with an authoritarian Government. Countries like Maldives,Philippines, Cambodia, parts of Africa, Myanmar, Saudi Arabia, Egypt etc. have one thing in common and that is lack of freedom. The common people in these countries are already suffering and by filling the pockets of corrupt politicians, China is making sure that the situation remains the same.

This attitude of a wannabe super power is due to one reason, Economy. China wants to increase and expand its economy by Hook or crook.”

The economic interests of Beijing has always overshadowed the Humanitarian issues all over the world and recent Rohingya crisis is a testimony to this fact. China’s reaction to it has uncovered its true intentions. Millions of Rohingyas were left without homes, many died and children were orphaned but PRCsupported the Myanmar Government. All of this because of a pipeline which will let Beijing acquire 200,000 barrels of crude a day. It is no coincidence that the areas of the pipeline passing through Myanmar’sRakhine states includes ethnic cleansing ofthe Rohingya. 

Same is the case in other countries. Beijing’s giant state corporations have invested billions of dollars in dams, oilfields and mines to dominate theCambodian investment landscape. In Maldives, it has given Huge loans to the corrupt PPM Government and investing in infrastructure projects like Hulhumale Housing schemes, bridges etc. It has influenced the Philippine President Rodrigo Roa Duterte so well that he is supporting Xi Jinpingin claiming most of the South China Sea. China has also set up funds with the UAE and Qatar worth a total $20 billion to invest in conventional energy. It extended its contracts to buy oil and half of Beijing’s oil imports originate from the Middle East. The Governments of these countries are either too weak or draconian in nature.

According to Xi Jinping or any Dragon leader it isn’t worth one’s while if millions of people are dying or living in horrible condition. They will keep ignoring Rohingya Genocide, imprisonment of Human Rights activists and journalists, murders of politicians, bloggers being flogged 100 times or Millions forced to step on Land Mines until they hinder China’s growth. They will keep flourishing an economy on the cost of Human lives and pave its way amid corpses. Its been more than 60 years since Uyghurs are suffering and now the Dragon is trapping other countries too.

According to Mao Zedong, Political power grew out of the barrel of the gun. Following his leader, Xi Jinping is growing Economic power too from that same barrel of gun.

Originally posted on Turkistan Times

Few Documentaries and collection for Rohingya and Afghanistan and Iraq videos

Prof. Ilham Tohti in Jail – His Daughter Speaks



Follow :
Jewher Ilham
Ilham Tohti

Rescue Gaza :


Excellent. Tracking hate crimes against the Rohingya.

More >>
Video List >>

The Slow-Burning Genocide of the Rohingya
By Dr Maung Zarni
Co-author of “The Slow Burning Genocide of Myanmar’s Rohingya”, Pacific Rim Law and Policy Journal (University of Washington Law School, Spring 2014)

Rohingya Tears

A Short History of the Rohingya

A short film charting the extraordinary individual stories following the 2012 Rakhine State riots.

Former Taliban Captive, Yvonne Ridley

Frame by Frame

by Alexandria Bombach And Mo Scarpelli

Service to Humanity by Dr. Jemilah Mahmood, founder of Mercy Malaysia

Another look of Iraq

Future of the doctrine by Dr. Dahlia Wasfi

Published Date: Jun 3, 2014