Myriam Francois Cerrah and Islam


Myriam Francois Cerrah and Islam

Myriam Francois-Cerrah Embraces Islam

I embraced Islam after graduating from Cambridge. Prior to that I was a skeptical Catholic; a believer in God but with a mistrust of organized religion.

The Qur’an was pivotal for me. I first tried to approach it in anger, as part of an attempt to prove my Muslim friend wrong. Later I began reading it with a more open mind.

The opening of Al Fatiha, with its address to the whole of mankind, psychologically stopped me in my tracks. It spoke of previous scriptures in a way which I both recognized, but also differed. It clarified many of the doubts I had about Christianity. It made me an adult as I suddenly realized that my destiny and my actions had consequences for which I alone would now be held responsible.

In a world governed by relativism, it outlined objective moral truths and the foundation of morality. As someone who’d always had a keen interest in philosophy, the Qur’an felt like the culmination of all of this philosophical cogitation. It combined Kant, Hume, Sartre and Aristotle. It somehow managed to address and answer the deep philosophical questions posed over centuries of human existence and answer its most fundamental one, ‘why are we here?’

In the Prophet Muhammad SAW, I recognized a man who was tasked with a momentous mission, like his predecessors, Moses, Jesus and Abraham. I had to pick apart much of the Orientalist libel surrounding him in order to obtain accurate information, since the historical relativism which people apply to some degree when studying other historical figures, is often completely absent, in what is a clear attempt to disparage his person.

I think many of my close friends thought I was going through another phase and would emerge from the other side unscathed, not realizing that the change was much more profound. Some of my closest friends did their best to support me and understand my decisions. I have remained very close to some of my childhood friends and through them I recognize the universality of the Divine message, as God’s values shine through in the good deeds any human does, Muslim or not.

I have never seen my conversion as a ‘reaction’ against, or an opposition to my culture. In contrast, it was a validation of what I’ve always thought was praiseworthy, whilst being a guidance for areas in need of improvement. I also found many mosques not particularly welcoming and found the rules and protocol confusing and stressful. I did not immediately identify with the Muslim community. I found many things odd and many attitudes perplexing. The attention given to the outward over the inward continues to trouble me deeply.

There is a need for a confident, articulate British Muslim identity which can contribute to the discussions of our time. Islam is not meant to be an alien religion, we shouldn’t feel like we’ve lost all trace of ourselves. Islam is a validation of the good in us and a means to rectify the bad. Islam is about always having balance and I think the Prophet’s (peace be upon him) message was fundamentally about having balance and equilibrium in all that we do.

The Prophet’s (SAW) message was always that you repel bad with good that you always respond to evil with good and always remember that God loves justice so even when people are committing serious injustices against you, you have a moral responsibility and a moral obligation in front of God to always uphold justice and never yourself transgress those limits.

Prophet Mohammad (peace be upon him) said: ‘Forgive him who wrongs you. Join him who cuts you off. Do good to him who does evil to you and speak the truth even if it be against yourself.’

Islam’s beauty really becomes to its own when it becomes manifest and it becomes manifest when you make it into a tool for the betterment of society, human kind and the world.

The ideal from an Islamic perspective is for ethics to become lived ethics, to become an applied body of values and not remain unfortunately as it often is cloistered in the mosque of somewhere which is some more divorced from reality.
Myriam Francois-Cerrah became popular when she was a child for acting in the 90’s hit film ‘Sense and Sensibility.’ Now she is gaining more popularity for being one of a growing number of educated middle class female converts to Islam in Britain.
Source: NA

She has recently contributed to a series of videos on Islam produced in the UK titled (Inspired by Muhammad SAW).

She blogs at: http://myriamfrancoiscerrah.wordpress.com

Source:
http://www.huffingtonpost.co.uk/myriam-francois/
http://www.twitter.com/MFrancoisCerrah

PressTV-The Isle-Myriam Francois Cerrah(Part 1+2)


The Oxford University Islamic Society launched its groundbreaking Rethinking Islamic Reform conference this May 26, 2010. It has been noted as one of the first major Western platforms to substantively address reform from the perspective of respected, mainstream authorities on Islam and the West.
The full video and annotated transcript are available here, at www.rethinkingislamicreform.com.

http://www.rethinkingislamicreform.co.uk/video


http://www.rethinkingislamicreform.co.uk/transcripthttp://www.rethinkingislamicreform.co.uk/transcript

A short documentray on Myriam Francois Cerrah’s trip to Bangladesh. Here she visits one of many orphanages to be rebuilt by Save An Orphan.

If you would like to support our projects and help us raise funds then please visit: saveanorphan.org

Islamic Feminism part 1

Islamic Feminism part 2

A talk with sister Myriam Francois-Cerrah on Islam and Feminism

Social Justice 

Society’s wellbeing was paramount to Muhammad who taught that all humans were entitled to the same rights and privileges. “People are as equal as the teeth of a comb,” he said, and he practised what he preached.

Muhammad was a social activist of his time. He shook the underpinnings of the unjust society he lived in by bringing about social reforms: he forbade exploitation of the vulnerable, protected the poor by establishing regular charity; and crippled an arrogant class and race-based system by upholding equality.

Welfare and social solidarity are the basis for the progress of a nation. The Islamic civilisation pioneered the implementation of social welfare by establishing institutions to provide support to individuals in all levels of society in a trust system known as waqf. There were institutions for the disabled, the blind, and those in need who would find shelter, food, and education. There were also institutions for mothers of young children – one of Salahuddin’s (Saladin) greatest acts of philanthropy was the establishment of two reservoirs by the gate of his fort in Damascus – one of milk and one of fresh drinking water for the mothers to take freely.

Muhammad said: “The best people are those who are most useful to others” and today Muslims still aspire to that maxim through participating in social and community projects. From supporting the homeless in London to working with children with learning disabilities, British Muslims are actively involved in making their communities better for everyone.

Myriam Francois-Cerrah – My Journey to Islam 

Women in Islam: Liberated or Oppressed? Q&A – Myriam Francois Cerrah

Is Islam a religion for Arab Men? by Myriam Francois-Cerrah

Islam and Life-Image of Islam in Western Societies-01-06-2011-(Part1) 

 

Do We Need Religion To Create A Moral Society? (The Big Questions)

BBC – Do We Misunderstand Islam – Part 1/3 

Myriam Francois Cerrah – France shootings, BBC World, News, March 2012

Her Youtube Channel.

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