Muharram and Shia rituals


Muharram and Shia rituals

Islamic Year ,Four sacred months and Muharram

About Islamic Year and Four sacred Month and later Moharram(Ashura’)

Volume 4, Book 54, Number 419 :
Narrated by Abu Bakra

The Prophet said. “(The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: Three are in succession Dhul-Qa’ da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumadi-ath-Thaniyah and Sha ban.”

1. MUHARRAM
2. SAFAR
3. RABI-AL-AWWAL
4. RABI-AL-THANI
5. JUMADA-AL-AWWAL
6. JUMADA-AL-THANI
7. RAJAB 
8. SHABAN
9. RAMADAN
10. SHAWWAL
11. ZUL-QAADAH 
12. ZUL-HIJJAH

From last sermon of Muhammad PBUH:
With Allah the months are twelve in number. Four of them are holy, they are successive, except one occurs singly between the months of Jumada and Shaban [meaning Rajab].

Source:

From Holy Quran:

Surat At-Tawbah (The Repentance)سورة التوبة

This is a portion of the entire surah. View more context, or the entire surah.

9:36

Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous [who fear Him].
http://quran.com/9/36
 
Ashura’ commemorates the day that Allah saved the Children of Israel from Pharaoh
Fasting on Muharram 10, known as the Day of ‘Ashura’, expiates for the sins of the past year. When the Prophet (peace and blessings be upon him) arrived in Madinah  he found that the Jews there fasted on Muharram 10 and asked them the reason for their fasting on this day. They said,” This is a blessed day. On this day Allah saved the Children of Israel from their enemy (in Egypt) and so Prophet Musa [Moses] fasted on this day giving thanks to Allah.

The Prophet (peace and blessings be upon him) said,
“We are closer to Musa than you are.”

He fasted on that day and commanded Muslims to fast on this day. (Al-Bukhari) The following year, Allah commanded the Muslims to fast the month of Ramadan, and the fasting of ‘Ashura’ became optional. It is also reported that the Prophet (peace and blessings be upon him) intended to fast on the ninth and tenth. Ibn ‘Abbas reported: The Messenger of Allah fasted on the day of ‘Ashura’ and ordered the people to fast on it. The people said, “O Messenger of Allah, it is a day that the Jews and Christians honor.” The Prophet said, “When the following year comes, Allah willing, we shall fast on the ninth.” The death of the Prophet came before the following year. (Muslim and Abu Dawud)

The Virtues of Allah’s sacred month of Muharram

From Hadith

Volume 2, Book 23, Number 382 :
Narrated by ‘Abdullah

The Prophet said, “He who slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is not one of us.”

Volume 2, Book 23, Number 384 :
Narrated by ‘Abdullah

The Prophet said, “He who slaps the cheeks, tears the clothes and follows the tradition of the Days of Ignorance is not from us.”

Volume 2, Book 23, Number 385 :
Narrated by ‘Abdullah

The Prophet said, “He who slaps the cheeks, tears the clothes and follows the traditions of the Days of Ignorance is not from us.”

 Source: 

Sahih Bukhari

There is no doubt in the minds of the rightly guided Ahlus Sunnah in regards to the great qualities of Hussain (رضّى الله عنه). We ask Allah Almighty to accept him into the Highest Ranks of Paradise with the Prophets and Messengers of Allah Anyone who denies the greatness of Hussain (رضّى الله عنه) is deviant and has gone away from the accepted creed of the Ahlus Sunnah. There is not a single reputable scholar of the Ahlus Sunnah that has ever said otherwise.Having said this, true Muslims must not take part in the Shia rituals on the day of Ashura. Although we recognize that the death of Hussain (رضّى الله عنه) was a tragic event, it is a Bidah (evil innovation to Islam) to commemorate his death because the Prophet (صلّى الله عليه وآله وسلّم) did not do so. How could the Prophet (صلّى الله عليه وآله وسلّم) comemmorate his death when the Prophet (صلّى الله عليه وآله وسلّم) himself died many years before the death of Hussain (رضّى الله عنه)?
Additionally–and this point cannot be stressed enough–there were many Sahabah who were killed in the Path of Allah, but the Prophet (صلّى الله عليه وآله وسلّم) never mourned their deaths in the manner in which the Shia mourn Hussain (رضّى الله عنه). The Prophet lost his own dear uncle, his own wife, and many of his dearest companions, but do we see that the Prophet (صلّى الله عليه وآله وسلّم) ever resorted to self-flagellation or excessive mourning? The Shia can never provide such an example from the life of the Prophet (صلّى الله عليه وآله وسلّم), probably not even from Shia sources. Therefore, we find that it is not part of the Sunnah to mourn in such an uncivilized manner and we shall never take part in it because of this.

Neither the Prophet (peace and blessings of Allaah be upon him) nor his rightly-guided successors (the khulafa’ al-raashidoon) did any of these things on the day of ‘Aashooraa’, they neither made it a day of mourning nor a day of celebration.
all of this is reprehensible bid’ah and is wrong. None of it has anything to do with the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him) or the way of the Khulafa’ al-Raashidoon. It was not approved of by any of the imaams of the Muslims, not Maalik, not al-Thawri, not al-Layth ibn Sa’d, not Abu Haneefah, not al-Oozaa’i, not al-Shaafa’i, not Ahmad ibn Hanbal, not Ishaaq ibn Raahwayh, not any of the imaams and scholars of the Muslims.
The religion of Islam is based on two principles: that we should worship nothing besides Allaah Alone, and that we should worship Him in the manner that He has prescribed, not by means of bid’ah or reprehensible innovations
There have been many other great heroes of Islam who have been killed in the Path of Allah, and we do not find the Ahlus Sunnah comemmorating any of these days. The Ahlus Sunnah does not comemmorate the martyrdom of Umar (رضّى الله عنه), Uthman (رضّى الله عنه), or Ali (رضّى الله عنه). The reason is that we find all this to be Bidah, and forms of exaggeration like the Christians who comemmorate the death of Isa (عليه السلام).
We find it interesting that the Shia do not celebrate the death of Ali (رضّى الله عنه) or any of their other heroes. Ali (رضّى الله عنه) was stabbed to death, and he suffered a horrendous death. So what is the reason that the Shia make such a big deal about the death of Hussain (رضّى الله عنه) but not of Ali (رضّى الله عنه)? Ali (رضّى الله عنه) is in fact considered superior to Hussain (رضّى الله عنه) by the Shia. So why the death of Hussain (رضّى الله عنه) and not of Ali (رضّى الله عنه)? The reason is obvious: the Shia celebrate Ashura to spite the Sunni Muslims.
The Shia attest that it was Yezid who killed Hussain (رضّى الله عنه), and they say that Yezid was a Sunni. This is the reason that they mourn Hussain (رضّى الله عنه), because they blame the Ahlus Sunnah for this tragic event. The Shia mourning on Ashura is therefore a spiteful fist in the air against the Sunni majority. The Shia leave no stone unturned in their defamation of the Ahlus Sunnah, and thus they want everyone to remember that it was “Yezid the big bad Sunni” who was responsible

Special thanks to:

Meera Adam

Read Also:

The sacred month of Moharram by Dr. Farhat Hashmi

کربلائی نفسیات!

Muharram and Shia rituals


Muharram and Shia rituals

Islamic Year ,Four sacred months and Muharram

About Islamic Year and Four sacred Month and later Moharram(Ashura’)

Volume 4, Book 54, Number 419 :
Narrated by Abu Bakra

The Prophet said. “(The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: Three are in succession Dhul-Qa’ da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumadi-ath-Thaniyah and Sha ban.”

1. MUHARRAM
2. SAFAR
3. RABI-AL-AWWAL
4. RABI-AL-THANI
5. JUMADA-AL-AWWAL
6. JUMADA-AL-THANI
7. RAJAB 
8. SHABAN
9. RAMADAN
10. SHAWWAL
11. ZUL-QAADAH 
12. ZUL-HIJJAH

From last sermon of Muhammad PBUH:
With Allah the months are twelve in number. Four of them are holy, they are successive, except one occurs singly between the months of Jumada and Shaban [meaning Rajab].

Source:

From Holy Quran:

Surat At-Tawbah (The Repentance)سورة التوبة

This is a portion of the entire surah. View more context, or the entire surah.

9:36

Indeed, the number of months with Allah is twelve [lunar] months in the register of Allah [from] the day He created the heavens and the earth; of these, four are sacred. That is the correct religion, so do not wrong yourselves during them. And fight against the disbelievers collectively as they fight against you collectively. And know that Allah is with the righteous [who fear Him].
http://quran.com/9/36
 
Ashura’ commemorates the day that Allah saved the Children of Israel from Pharaoh
Fasting on Muharram 10, known as the Day of ‘Ashura’, expiates for the sins of the past year. When the Prophet (peace and blessings be upon him) arrived in Madinah  he found that the Jews there fasted on Muharram 10 and asked them the reason for their fasting on this day. They said,” This is a blessed day. On this day Allah saved the Children of Israel from their enemy (in Egypt) and so Prophet Musa [Moses] fasted on this day giving thanks to Allah.

The Prophet (peace and blessings be upon him) said,
“We are closer to Musa than you are.”

He fasted on that day and commanded Muslims to fast on this day. (Al-Bukhari) The following year, Allah commanded the Muslims to fast the month of Ramadan, and the fasting of ‘Ashura’ became optional. It is also reported that the Prophet (peace and blessings be upon him) intended to fast on the ninth and tenth. Ibn ‘Abbas reported: The Messenger of Allah fasted on the day of ‘Ashura’ and ordered the people to fast on it. The people said, “O Messenger of Allah, it is a day that the Jews and Christians honor.” The Prophet said, “When the following year comes, Allah willing, we shall fast on the ninth.” The death of the Prophet came before the following year. (Muslim and Abu Dawud)

The Virtues of Allah’s sacred month of Muharram

From Hadith

Volume 2, Book 23, Number 382 :
Narrated by ‘Abdullah

The Prophet said, “He who slaps his cheeks, tears his clothes and follows the ways and traditions of the Days of Ignorance is not one of us.”

Volume 2, Book 23, Number 384 :
Narrated by ‘Abdullah

The Prophet said, “He who slaps the cheeks, tears the clothes and follows the tradition of the Days of Ignorance is not from us.”

Volume 2, Book 23, Number 385 :
Narrated by ‘Abdullah

The Prophet said, “He who slaps the cheeks, tears the clothes and follows the traditions of the Days of Ignorance is not from us.”

 Source: 

Sahih Bukhari

There is no doubt in the minds of the rightly guided Ahlus Sunnah in regards to the great qualities of Hussain (رضّى الله عنه). We ask Allah Almighty to accept him into the Highest Ranks of Paradise with the Prophets and Messengers of Allah Anyone who denies the greatness of Hussain (رضّى الله عنه) is deviant and has gone away from the accepted creed of the Ahlus Sunnah. There is not a single reputable scholar of the Ahlus Sunnah that has ever said otherwise.Having said this, true Muslims must not take part in the Shia rituals on the day of Ashura. Although we recognize that the death of Hussain (رضّى الله عنه) was a tragic event, it is a Bidah (evil innovation to Islam) to commemorate his death because the Prophet (صلّى الله عليه وآله وسلّم) did not do so. How could the Prophet (صلّى الله عليه وآله وسلّم) comemmorate his death when the Prophet (صلّى الله عليه وآله وسلّم) himself died many years before the death of Hussain (رضّى الله عنه)?
Additionally–and this point cannot be stressed enough–there were many Sahabah who were killed in the Path of Allah, but the Prophet (صلّى الله عليه وآله وسلّم) never mourned their deaths in the manner in which the Shia mourn Hussain (رضّى الله عنه). The Prophet lost his own dear uncle, his own wife, and many of his dearest companions, but do we see that the Prophet (صلّى الله عليه وآله وسلّم) ever resorted to self-flagellation or excessive mourning? The Shia can never provide such an example from the life of the Prophet (صلّى الله عليه وآله وسلّم), probably not even from Shia sources. Therefore, we find that it is not part of the Sunnah to mourn in such an uncivilized manner and we shall never take part in it because of this.

Neither the Prophet (peace and blessings of Allaah be upon him) nor his rightly-guided successors (the khulafa’ al-raashidoon) did any of these things on the day of ‘Aashooraa’, they neither made it a day of mourning nor a day of celebration.
all of this is reprehensible bid’ah and is wrong. None of it has anything to do with the Sunnah of the Messenger of Allaah (peace and blessings of Allaah be upon him) or the way of the Khulafa’ al-Raashidoon. It was not approved of by any of the imaams of the Muslims, not Maalik, not al-Thawri, not al-Layth ibn Sa’d, not Abu Haneefah, not al-Oozaa’i, not al-Shaafa’i, not Ahmad ibn Hanbal, not Ishaaq ibn Raahwayh, not any of the imaams and scholars of the Muslims.
The religion of Islam is based on two principles: that we should worship nothing besides Allaah Alone, and that we should worship Him in the manner that He has prescribed, not by means of bid’ah or reprehensible innovations
There have been many other great heroes of Islam who have been killed in the Path of Allah, and we do not find the Ahlus Sunnah comemmorating any of these days. The Ahlus Sunnah does not comemmorate the martyrdom of Umar (رضّى الله عنه), Uthman (رضّى الله عنه), or Ali (رضّى الله عنه). The reason is that we find all this to be Bidah, and forms of exaggeration like the Christians who comemmorate the death of Isa (عليه السلام).
We find it interesting that the Shia do not celebrate the death of Ali (رضّى الله عنه) or any of their other heroes. Ali (رضّى الله عنه) was stabbed to death, and he suffered a horrendous death. So what is the reason that the Shia make such a big deal about the death of Hussain (رضّى الله عنه) but not of Ali (رضّى الله عنه)? Ali (رضّى الله عنه) is in fact considered superior to Hussain (رضّى الله عنه) by the Shia. So why the death of Hussain (رضّى الله عنه) and not of Ali (رضّى الله عنه)? The reason is obvious: the Shia celebrate Ashura to spite the Sunni Muslims.
The Shia attest that it was Yezid who killed Hussain (رضّى الله عنه), and they say that Yezid was a Sunni. This is the reason that they mourn Hussain (رضّى الله عنه), because they blame the Ahlus Sunnah for this tragic event. The Shia mourning on Ashura is therefore a spiteful fist in the air against the Sunni majority. The Shia leave no stone unturned in their defamation of the Ahlus Sunnah, and thus they want everyone to remember that it was “Yezid the big bad Sunni” who was responsible

Special thanks to:

Meera Adam

Read Also:

The sacred month of Moharram by Dr. Farhat Hashmi

کربلائی نفسیات!

For the oppressed among men, women, and children


For the oppressed among men, women, and children 

Raising voice against the oppressor is the very first step to people who understand and who want to a change. For a change a pattern is always required with words and voice an action list. As a matter of fact and you can see around its not always words than make people understand and let them decide and let them correct their evil ways and sometimes with responsibility we need to move to world of actions to support people in need with ways possible and sometimes we need to stand before the Oppressor and deliver the message in straight words as we are of no importance but the Message of GOD. Truth is needed to be deliver for people who are part of this oppression against humanity and atrocity around the world. In the fight of good and bad. Good will be the win and Rule and play the Role. As one ray in darkness matters a lot and Darkness itself always fear this LIGHT. and this LIGHT is not men made its Made and created by Creator for people and his Creatures. A very Clear Message to all people in very simple words. 


Reference:

http://quran.com/4/70-86

 

And what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, “Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper?”

Urdu

اور تم کو کیا ہوا ہے کہ خدا کی راہ میں اور اُن بےبس مردوں اور عورتوں اور بچوں کی خاطر نہیں لڑتے جو دعائیں کیا کرتے ہیں کہ اے پروردگار ہم کو اس شہر سے جس کے رہنے والے ظالم ہیں نکال کر کہیں اور لے جا۔ اور اپنی طرف سے کسی کو ہمارا حامی بنا۔ اور اپنی ہی طرف سے کسی کو ہمارا مددگار مقرر فرما

 

Whoever intercedes for a good cause will have a reward therefrom; and whoever intercedes for an evil cause will have a burden therefrom. And ever is Allah , over all things, a Keeper.

Urdu

جو شخص نیک بات کی سفارش کرے تو اس کو اس (کے ثواب) میں سے حصہ ملے گا اور جو بری بات کی سفارش کرے اس کو اس (کے عذاب) میں سے حصہ ملے گا اور خدا ہر چیز پر قدرت رکھتا ہے

 

 

4:70
Sahih International

That is the bounty from Allah , and sufficient is Allah as Knower.

Urdu

یہ خدا کا فضل ہے اور خدا جاننے والا کافی ہے

4:71
Sahih International

O you who have believed, take your precaution and [either] go forth in companies or go forth all together.

Urdu

مومنو! (جہاد کے لئے) ہتھیار لے لیا کرو پھر یا تو جماعت جماعت ہو کر نکلا کرو یا سب اکھٹے کوچ کیا کرو

4:72
Sahih International

And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, ” Allah has favored me in that I was not present with them.”

Urdu

اور تم میں کوئی ایسا بھی ہے کہ (عمداً) دیر لگاتا ہے۔ پھر اگر تم پر کوئی مصیبت پڑ جائے تو کہتا ہے کہ خدا نے مجھ پر بڑی مہربانی کی کہ میں ان میں موجود نہ تھا

4:73
Sahih International

But if bounty comes to you from Allah , he will surely say, as if there had never been between you and him any affection. “Oh, I wish I had been with them so I could have attained a great attainment.”

Urdu

اور اگر خدا تم پر فضل کرے تو اس طرح سے کہ گویا تم میں اس میں دوستی تھی ہی نہیں (کہ افسوس کرتا اور) کہتا ہے کہ کاش میں بھی ان کے ساتھ ہوتا تو مقصد عظیم حاصل کرتا

4:74
Sahih International

So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory – We will bestow upon him a great reward.

Urdu

تو جو لوگ آخرت (کو خریدتے اور اس) کے بدلے دنیا کی زندگی کو بیچنا چاہتے ہیں اُن کو چاہیئے کہ خدا کی راہ میں جنگ کریں اور جو شخص خدا کی راہ میں جنگ کرے اور شہید ہوجائے یا غلبہ پائے ہم عنقریب اس کو بڑا ثواب دیں گے

4:75
Sahih International

And what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, “Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper?”

Urdu

اور تم کو کیا ہوا ہے کہ خدا کی راہ میں اور اُن بےبس مردوں اور عورتوں اور بچوں کی خاطر نہیں لڑتے جو دعائیں کیا کرتے ہیں کہ اے پروردگار ہم کو اس شہر سے جس کے رہنے والے ظالم ہیں نکال کر کہیں اور لے جا۔ اور اپنی طرف سے کسی کو ہمارا حامی بنا۔ اور اپنی ہی طرف سے کسی کو ہمارا مددگار مقرر فرما

4:76
Sahih International

Those who believe fight in the cause of Allah , and those who disbelieve fight in the cause of Taghut. So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak.

Urdu

جو مومن ہیں وہ تو خدا کے لئے لڑتے ہیں اور جو کافر ہیں وہ بتوں کے لئے لڑتے ہیں سو تم شیطان کے مددگاروں سے لڑو۔ (اور ڈرو مت) کیونکہ شیطان کا داؤ بودا ہوتا ہے

4:77
Sahih International

Have you not seen those who were told, “Restrain your hands [from fighting] and establish prayer and give zakah”? But then when fighting was ordained for them, at once a party of them feared men as they fear Allah or with [even] greater fear. They said, “Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time.” Say, The enjoyment of this world is little, and the Hereafter is better for he who fears Allah . And injustice will not be done to you, [even] as much as a thread [inside a date seed].”

Urdu

بھلا تم نے ان لوگوں کو نہیں دیکھا جن کو (پہلے یہ) حکم دیا گیا تھا کہ اپنے ہاتھوں کو (جنگ سے) روکے رہو اور نماز پڑھتے رہو اور زکوٰة دیتے رہو پھر جب ان پر جہاد فرض کردیا گیا تو بعض لوگ ان میں سے لوگوں سے یوں ڈرنے لگے جیسے خدا سے ڈرا کرتے ہیں بلکہ اس سے بھی زیادہ اور بڑبڑانے لگے کہ اے خدا تو نے ہم پر جہاد (جلد) کیوں فرض کردیا تھوڑی مدت اور ہمیں کیوں مہلت نہ دی (اے پیغمبر ان س)ے کہہ دو کہ دنیا کا فائدہ بہت تھوڑا ہے اور بہت اچھی چیز تو پرہیزگار کے لئے (نجات) آخرت ہے اور تم پر دھاگے برابر بھی ظلم نہیں کیا جائے گا

4:78
Sahih International

Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, “This is from Allah “; and if evil befalls them, they say, “This is from you.” Say, “All [things] are from Allah .” So what is [the matter] with those people that they can hardly understand any statement?

Urdu

(اے جہاد سے ڈرنے والو) تم کہیں رہو موت تو تمہیں آ کر رہے گی خواہ بڑے بڑے محلوں میں رہو اور ان لوگوں کو اگر کوئی فائدہ پہنچتا ہے تو کہتے ہیں یہ خدا کی طرف سے ہے اور اگر کوئی گزند پہنچتا ہے تو (اے محمدﷺ تم سے) کہتے ہیں کہ یہ گزند آپ کی وجہ سے (ہمیں پہنچا) ہے کہہ دو کہ (رنج وراحت) سب الله ہی کی طرف سے ہے ان لوگوں کو کیا ہوگیا ہے کہ بات بھی نہیں سمجھ سکتے

4:79
Sahih International

What comes to you of good is from Allah , but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness.

Urdu

اے (آدم زاد) تجھ کو جو فائدہ پہنچے وہ خدا کی طرف سے ہے اور جو نقصان پہنچے وہ تیری ہی (شامت اعمال) کی وجہ سے ہے اور (اے محمدﷺ) ہم نے تم کو لوگوں (کی ہدایت) کے لئے پیغمبر بنا کر بھیجا ہے اور (اس بات کا) خدا ہی گواہ کافی ہے

4:80
Sahih International

He who obeys the Messenger has obeyed Allah ; but those who turn away – We have not sent you over them as a guardian.

Urdu

جو شخص رسول کی فرمانبرداری کرے گا تو بےشک اس نے خدا کی فرمانبرداری کی اور جو نافرمانی کرے گا تو اے پیغمبر تمہیں ہم نے ان کا نگہبان بنا کر نہیں بھیجا

4:81
Sahih International

And they say, “[We pledge] obedience.” But when they leave you, a group of them spend the night determining to do other than what you say. But Allah records what they plan by night. So leave them alone and rely upon Allah . And sufficient is Allah as Disposer of affairs.

Urdu

اور یہ لوگ منہ سے تو کہتے ہیں کہ (آپ کی) فرمانبرداری (دل سے منظور ہے) لیکن جب تمہارے پاس سے چلے جاتے ہیں تو ان میں سے بعض لوگ رات کو تمہاری باتوں کے خلاف مشورے کرتے ہیں اور جو مشورے یہ کرتے ہیں خدا ان کو لکھ لیتا ہے تو ان کا کچھ خیال نہ کرو اور خدا پر بھروسہ رکھو اور خدا ہی کافی کارساز ہے

4:82
Sahih International

Then do they not reflect upon the Qur’an? If it had been from [any] other than Allah , they would have found within it much contradiction.

Urdu

بھلا یہ قرآن میں غور کیوں نہیں کرتے؟ اگر یہ خدا کے سوا کسی اور کا (کلام) ہوتا تو اس میں (بہت سا) اختلاف پاتے

4:83
Sahih International

And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few.

Urdu

اور جب ان کے پاس امن یا خوف کی کوئی خبر پہنچتی ہے تو اس کو مشہور کردیتے ہیں اور اگر اس کو پیغمبر اور اپنے سرداروں کے پاس پہنچاتے تو تحقیق کرنے والے اس کی تحقیق کر لیتے اور اگر تم پر خدا کا فضل اور اس کی مہربانی نہ ہوتی تو چند اشخاص کے سوا سب شیطان کے پیرو ہوجاتے

4:84
Sahih International

So fight, [O Muhammad], in the cause of Allah ; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment.

Urdu

تو (اے محمدﷺ) تم خدا کی راہ میں لڑو تم اپنے سوا کسی کے ذمہ دار نہیں اور مومنوں کو بھی ترغیب دو قریب ہے کہ خدا کافروں کی لڑائی کو بند کردے اور خدا لڑائی کے اعتبار سے بہت سخت ہے اور سزا کے لحاظ سے بھی بہت سخت ہے

4:85
Sahih International

Whoever intercedes for a good cause will have a reward therefrom; and whoever intercedes for an evil cause will have a burden therefrom. And ever is Allah , over all things, a Keeper.

Urdu

جو شخص نیک بات کی سفارش کرے تو اس کو اس (کے ثواب) میں سے حصہ ملے گا اور جو بری بات کی سفارش کرے اس کو اس (کے عذاب) میں سے حصہ ملے گا اور خدا ہر چیز پر قدرت رکھتا ہے

4:86
Sahih International

And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed, Allah is ever, over all things, an Accountant.

Urdu

اور جب تم کو کوئی دعا دے تو (جواب میں) تم اس سے بہتر (کلمے) سے (اسے) دعا دو یا انہیں لفظوں سے دعا دو بےشک خدا ہر چیز کا حساب لینے والا ہے

Israeli Soldier Speaks Out against Zionist Israel War Crimes (BBC) 

Open letter to all human-beings

When criminals are not held to account for their crimes they repeat them but each time their actions get worse. #Gaza #Burma

Desperate Plea to Obama from a Rohingya Refugee in Burm

“Open letter to the World”

GAZA’S SUFFERING HEROES

 Open letter to all human-beings

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Allah will not change the condition of a people until they change

 O Children of Israel

 Middle East Big Picture and terrorism 🙂

 Lauren Booth, her journey to Islam and Palestine

Muslim Scholar Maryam Jameelah Formerly Margaret Marcus

#christianity #christian  #Burma #savetherohingya #rohingyamuslims #genocideinburma #genocideinpalestine
#palestine #gaza #gazaunderattack #israelterrorist #israelterroriststate #israelterrorism #inhumanity #inhuman #brutalityoftimes #cruality #massacre #genocide #gazaburns #UNdead #statesponsoredterrorism #devilcompanion #deviloftime #satanfollower #satanicstateisrael
#PrayForGaza #gazaunderattack   #warcriminal #israelterrorist #israelkiller
#truth #prayforgaza
#Islam #Christianity #Judaism #Hinduism #Buddhism #Sikhism #Zoroastrianism #Atheism
#facebook #googleplusupdate #googleplus #google #twitter #bloggerscontest #blogspot #blogspotcom #wordpress #humanrights #humantarians #humanity #world #peace #peacenow
#Hamas   #Gaza   #Israel   #Massacre   #GAZABurns 

For the oppressed among men, women, and children


For the oppressed among men, women, and children 

Raising voice against the oppressor is the very first step to people who understand and who want to a change. For a change a pattern is always required with words and voice an action list. As a matter of fact and you can see around its not always words than make people understand and let them decide and let them correct their evil ways and sometimes with responsibility we need to move to world of actions to support people in need with ways possible and sometimes we need to stand before the Oppressor and deliver the message in straight words as we are of no importance but the Message of GOD. Truth is needed to be deliver for people who are part of this oppression against humanity and atrocity around the world. In the fight of good and bad. Good will be the win and Rule and play the Role. As one ray in darkness matters a lot and Darkness itself always fear this LIGHT. and this LIGHT is not men made its Made and created by Creator for people and his Creatures. A very Clear Message to all people in very simple words. 


Reference:

http://quran.com/4/70-86

 

And what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, “Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper?”

Urdu

اور تم کو کیا ہوا ہے کہ خدا کی راہ میں اور اُن بےبس مردوں اور عورتوں اور بچوں کی خاطر نہیں لڑتے جو دعائیں کیا کرتے ہیں کہ اے پروردگار ہم کو اس شہر سے جس کے رہنے والے ظالم ہیں نکال کر کہیں اور لے جا۔ اور اپنی طرف سے کسی کو ہمارا حامی بنا۔ اور اپنی ہی طرف سے کسی کو ہمارا مددگار مقرر فرما

 

Whoever intercedes for a good cause will have a reward therefrom; and whoever intercedes for an evil cause will have a burden therefrom. And ever is Allah , over all things, a Keeper.

Urdu

جو شخص نیک بات کی سفارش کرے تو اس کو اس (کے ثواب) میں سے حصہ ملے گا اور جو بری بات کی سفارش کرے اس کو اس (کے عذاب) میں سے حصہ ملے گا اور خدا ہر چیز پر قدرت رکھتا ہے

 

 

4:70
Sahih International

That is the bounty from Allah , and sufficient is Allah as Knower.

Urdu

یہ خدا کا فضل ہے اور خدا جاننے والا کافی ہے

4:71
Sahih International

O you who have believed, take your precaution and [either] go forth in companies or go forth all together.

Urdu

مومنو! (جہاد کے لئے) ہتھیار لے لیا کرو پھر یا تو جماعت جماعت ہو کر نکلا کرو یا سب اکھٹے کوچ کیا کرو

4:72
Sahih International

And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, ” Allah has favored me in that I was not present with them.”

Urdu

اور تم میں کوئی ایسا بھی ہے کہ (عمداً) دیر لگاتا ہے۔ پھر اگر تم پر کوئی مصیبت پڑ جائے تو کہتا ہے کہ خدا نے مجھ پر بڑی مہربانی کی کہ میں ان میں موجود نہ تھا

4:73
Sahih International

But if bounty comes to you from Allah , he will surely say, as if there had never been between you and him any affection. “Oh, I wish I had been with them so I could have attained a great attainment.”

Urdu

اور اگر خدا تم پر فضل کرے تو اس طرح سے کہ گویا تم میں اس میں دوستی تھی ہی نہیں (کہ افسوس کرتا اور) کہتا ہے کہ کاش میں بھی ان کے ساتھ ہوتا تو مقصد عظیم حاصل کرتا

4:74
Sahih International

So let those fight in the cause of Allah who sell the life of this world for the Hereafter. And he who fights in the cause of Allah and is killed or achieves victory – We will bestow upon him a great reward.

Urdu

تو جو لوگ آخرت (کو خریدتے اور اس) کے بدلے دنیا کی زندگی کو بیچنا چاہتے ہیں اُن کو چاہیئے کہ خدا کی راہ میں جنگ کریں اور جو شخص خدا کی راہ میں جنگ کرے اور شہید ہوجائے یا غلبہ پائے ہم عنقریب اس کو بڑا ثواب دیں گے

4:75
Sahih International

And what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, “Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper?”

Urdu

اور تم کو کیا ہوا ہے کہ خدا کی راہ میں اور اُن بےبس مردوں اور عورتوں اور بچوں کی خاطر نہیں لڑتے جو دعائیں کیا کرتے ہیں کہ اے پروردگار ہم کو اس شہر سے جس کے رہنے والے ظالم ہیں نکال کر کہیں اور لے جا۔ اور اپنی طرف سے کسی کو ہمارا حامی بنا۔ اور اپنی ہی طرف سے کسی کو ہمارا مددگار مقرر فرما

4:76
Sahih International

Those who believe fight in the cause of Allah , and those who disbelieve fight in the cause of Taghut. So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak.

Urdu

جو مومن ہیں وہ تو خدا کے لئے لڑتے ہیں اور جو کافر ہیں وہ بتوں کے لئے لڑتے ہیں سو تم شیطان کے مددگاروں سے لڑو۔ (اور ڈرو مت) کیونکہ شیطان کا داؤ بودا ہوتا ہے

4:77
Sahih International

Have you not seen those who were told, “Restrain your hands [from fighting] and establish prayer and give zakah”? But then when fighting was ordained for them, at once a party of them feared men as they fear Allah or with [even] greater fear. They said, “Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time.” Say, The enjoyment of this world is little, and the Hereafter is better for he who fears Allah . And injustice will not be done to you, [even] as much as a thread [inside a date seed].”

Urdu

بھلا تم نے ان لوگوں کو نہیں دیکھا جن کو (پہلے یہ) حکم دیا گیا تھا کہ اپنے ہاتھوں کو (جنگ سے) روکے رہو اور نماز پڑھتے رہو اور زکوٰة دیتے رہو پھر جب ان پر جہاد فرض کردیا گیا تو بعض لوگ ان میں سے لوگوں سے یوں ڈرنے لگے جیسے خدا سے ڈرا کرتے ہیں بلکہ اس سے بھی زیادہ اور بڑبڑانے لگے کہ اے خدا تو نے ہم پر جہاد (جلد) کیوں فرض کردیا تھوڑی مدت اور ہمیں کیوں مہلت نہ دی (اے پیغمبر ان س)ے کہہ دو کہ دنیا کا فائدہ بہت تھوڑا ہے اور بہت اچھی چیز تو پرہیزگار کے لئے (نجات) آخرت ہے اور تم پر دھاگے برابر بھی ظلم نہیں کیا جائے گا

4:78
Sahih International

Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, “This is from Allah “; and if evil befalls them, they say, “This is from you.” Say, “All [things] are from Allah .” So what is [the matter] with those people that they can hardly understand any statement?

Urdu

(اے جہاد سے ڈرنے والو) تم کہیں رہو موت تو تمہیں آ کر رہے گی خواہ بڑے بڑے محلوں میں رہو اور ان لوگوں کو اگر کوئی فائدہ پہنچتا ہے تو کہتے ہیں یہ خدا کی طرف سے ہے اور اگر کوئی گزند پہنچتا ہے تو (اے محمدﷺ تم سے) کہتے ہیں کہ یہ گزند آپ کی وجہ سے (ہمیں پہنچا) ہے کہہ دو کہ (رنج وراحت) سب الله ہی کی طرف سے ہے ان لوگوں کو کیا ہوگیا ہے کہ بات بھی نہیں سمجھ سکتے

4:79
Sahih International

What comes to you of good is from Allah , but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness.

Urdu

اے (آدم زاد) تجھ کو جو فائدہ پہنچے وہ خدا کی طرف سے ہے اور جو نقصان پہنچے وہ تیری ہی (شامت اعمال) کی وجہ سے ہے اور (اے محمدﷺ) ہم نے تم کو لوگوں (کی ہدایت) کے لئے پیغمبر بنا کر بھیجا ہے اور (اس بات کا) خدا ہی گواہ کافی ہے

4:80
Sahih International

He who obeys the Messenger has obeyed Allah ; but those who turn away – We have not sent you over them as a guardian.

Urdu

جو شخص رسول کی فرمانبرداری کرے گا تو بےشک اس نے خدا کی فرمانبرداری کی اور جو نافرمانی کرے گا تو اے پیغمبر تمہیں ہم نے ان کا نگہبان بنا کر نہیں بھیجا

4:81
Sahih International

And they say, “[We pledge] obedience.” But when they leave you, a group of them spend the night determining to do other than what you say. But Allah records what they plan by night. So leave them alone and rely upon Allah . And sufficient is Allah as Disposer of affairs.

Urdu

اور یہ لوگ منہ سے تو کہتے ہیں کہ (آپ کی) فرمانبرداری (دل سے منظور ہے) لیکن جب تمہارے پاس سے چلے جاتے ہیں تو ان میں سے بعض لوگ رات کو تمہاری باتوں کے خلاف مشورے کرتے ہیں اور جو مشورے یہ کرتے ہیں خدا ان کو لکھ لیتا ہے تو ان کا کچھ خیال نہ کرو اور خدا پر بھروسہ رکھو اور خدا ہی کافی کارساز ہے

4:82
Sahih International

Then do they not reflect upon the Qur’an? If it had been from [any] other than Allah , they would have found within it much contradiction.

Urdu

بھلا یہ قرآن میں غور کیوں نہیں کرتے؟ اگر یہ خدا کے سوا کسی اور کا (کلام) ہوتا تو اس میں (بہت سا) اختلاف پاتے

4:83
Sahih International

And when there comes to them information about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allah upon you and His mercy, you would have followed Satan, except for a few.

Urdu

اور جب ان کے پاس امن یا خوف کی کوئی خبر پہنچتی ہے تو اس کو مشہور کردیتے ہیں اور اگر اس کو پیغمبر اور اپنے سرداروں کے پاس پہنچاتے تو تحقیق کرنے والے اس کی تحقیق کر لیتے اور اگر تم پر خدا کا فضل اور اس کی مہربانی نہ ہوتی تو چند اشخاص کے سوا سب شیطان کے پیرو ہوجاتے

4:84
Sahih International

So fight, [O Muhammad], in the cause of Allah ; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allah will restrain the [military] might of those who disbelieve. And Allah is greater in might and stronger in [exemplary] punishment.

Urdu

تو (اے محمدﷺ) تم خدا کی راہ میں لڑو تم اپنے سوا کسی کے ذمہ دار نہیں اور مومنوں کو بھی ترغیب دو قریب ہے کہ خدا کافروں کی لڑائی کو بند کردے اور خدا لڑائی کے اعتبار سے بہت سخت ہے اور سزا کے لحاظ سے بھی بہت سخت ہے

4:85
Sahih International

Whoever intercedes for a good cause will have a reward therefrom; and whoever intercedes for an evil cause will have a burden therefrom. And ever is Allah , over all things, a Keeper.

Urdu

جو شخص نیک بات کی سفارش کرے تو اس کو اس (کے ثواب) میں سے حصہ ملے گا اور جو بری بات کی سفارش کرے اس کو اس (کے عذاب) میں سے حصہ ملے گا اور خدا ہر چیز پر قدرت رکھتا ہے

4:86
Sahih International

And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed, Allah is ever, over all things, an Accountant.

Urdu

اور جب تم کو کوئی دعا دے تو (جواب میں) تم اس سے بہتر (کلمے) سے (اسے) دعا دو یا انہیں لفظوں سے دعا دو بےشک خدا ہر چیز کا حساب لینے والا ہے

Israeli Soldier Speaks Out against Zionist Israel War Crimes (BBC) 

Open letter to all human-beings

When criminals are not held to account for their crimes they repeat them but each time their actions get worse. #Gaza #Burma

Desperate Plea to Obama from a Rohingya Refugee in Burm

“Open letter to the World”

GAZA’S SUFFERING HEROES

 Open letter to all human-beings

Who is most responsible person in World

Silence is worst form of the violence: Words i Never Said

Allah will not change the condition of a people until they change

 O Children of Israel

 Middle East Big Picture and terrorism 🙂

 Lauren Booth, her journey to Islam and Palestine

Muslim Scholar Maryam Jameelah Formerly Margaret Marcus

#christianity #christian  #Burma #savetherohingya #rohingyamuslims #genocideinburma #genocideinpalestine
#palestine #gaza #gazaunderattack #israelterrorist #israelterroriststate #israelterrorism #inhumanity #inhuman #brutalityoftimes #cruality #massacre #genocide #gazaburns #UNdead #statesponsoredterrorism #devilcompanion #deviloftime #satanfollower #satanicstateisrael
#PrayForGaza #gazaunderattack   #warcriminal #israelterrorist #israelkiller
#truth #prayforgaza
#Islam #Christianity #Judaism #Hinduism #Buddhism #Sikhism #Zoroastrianism #Atheism
#facebook #googleplusupdate #googleplus #google #twitter #bloggerscontest #blogspot #blogspotcom #wordpress #humanrights #humantarians #humanity #world #peace #peacenow
#Hamas   #Gaza   #Israel   #Massacre   #GAZABurns